The believing human self needs strong provocations in order to awaken whenever it is enveloped by laziness in relation to performing acts of worship and whenever it is impaired by a tendency of seeking pleasure. Amidst the increasing worldly crowdedness of distractions, issues that make one heedless, and pure material gains, the soul of the believer aspires to a state of faith that raises it above the ground and makes it fly in the vast divine horizon.
There are times and days when the soul aspires very much to return to Allah and establish a new pledge with Him. The ten days of Thul-Hijjah are considered the most appropriate time for this return and sincere repentance.
The educational Islamic approach considered making use of these days a useful means to a faith-oriented upbringing and a good motivation for the spirit and the heart. Therein, disobedient hearts are cleansed of their impurities, negligent souls return to their Creator, and the spirit resorts to a pure transparent life wherein is nothing but obedience and faith.
All goodness
These ten days gather all goodness. They are the best days and the most superior in status. Allah The Almighty swore by them in His Book, when He Said (what means): {And [by] ten nights.} [Quran 89:2] The majority of the scholars of Tafseer (interpretation, explanation) said that this verse refers to the ten days of Thul-Hijjah.
The Prophet raised the good deeds performed therein to a very high status. Ibn Abbaas narrated that the Prophet said, “There are no days in which righteous deeds are more beloved to Allah than these ten days.” [Al-Bukhari]
It was also narrated on the authority of Ibn Abbaas that the Prophet said, “There is no deed more precious in the Sight of Allah, nor greater in reward, than a good deed done during the ten days of Thul-Hijjah.” [Ad-Darimi; Al-Albani: good]
He ordered frequent Thikr (remembrance of Allah) in those days as it was narrated on the authority of Ibn Umar that the Prophet said:
There are no days greater in the Sight of Allah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel (There is none worthy of worship except Allah), Takbeer (Allah is the Greatest) and Tahmeed (Praise be to Allah). [Ahmad]
The Prophet used to fast on the ninth day of Thul-Hijjah. It was narrated that one of the wives of the Prophet said, “The Prophet used to fast on the ninth of Thul-Hijjah, the day of Aashooraa, and three days of each month, these are the first Monday and two Thursdays of each month.” [Al-Nasaai and Abu Daawood; Al-Albani: authentic]
Imam An-Nawawi said that fasting the ten days is highly recommended.
He commanded fasting the day of Arafah. It was narrated on the authority of Abu Qatadah that the Prophet was asked about fasting the day of Arafah. He said, “It expiates the previous and the coming year.” [Muslim] Ibn Umar said, “When we were with the Prophet we used to consider it equal to two years.” [At-Tabarani; Al-Albani: authentic]
Imam Ibn Hajar said in Fat-h Al-Bari, It seems that the reason of the excellence of the ten days of Thul-Hijjah is that they gather the main acts of worship; namely, prayer, fasting, charity and Hajj. This only happens in the ten days of Thul-Hijjah.”
The noble Taabii (from the generation after the Companions) Saeed ibn Jubayr used to be extremely diligent in these ten days, to the extent that he almost could not afford any more. It was narrated that he said, “Do not turn your lights off in the ten nights,” meaning: maintain reciting the Quran and praying at night.
Ibn Rajab Al-Hanbali said:
Since Allah The Almighty caused the souls of His believing slaves to long to visit His Sacred House, and given that not everyone is capable of visiting it every year, Allah enjoined performing the Hajj once in one’s life time upon the capable and made the season of the ten days common between the pilgrims and those who are not performing the Hajj.
The educational Islamic approach considered making use of these days a useful means to a faith-oriented upbringing and a good motivation for the spirit and the heart. Therein, disobedient hearts are cleansed of their impurities, negligent souls return to their Creator, and the spirit resorts to a pure transparent life where there is nothing but obedience and faith.
Shaykhul-Islam Ibn Taymiyyah was asked: “Which is better: the ten of Thul-Hijjah or the last ten of Ramadan?” He answered, “The ten days of Thul-Hijjah are better than the last ten days of Ramadan, but the last ten nights of Ramadan are better than the ten nights of Thul-Hijjah.”
Ibn Al-Qayyim also compared the virtue of those days saying:
The best day in the sight of Allah is the day of Nahr (sacrifice), which is the day of the Hajj. This was mentioned by the Prophet when he said: “The greatest day in the Sight of Allah is the day of sacrifice and next the day of resting.” [Sunan Abu Daawood] The day of resting is the day of staying at Mina, which is the eleventh day. It was also said that the day of Arafah is better because fasting it expiates two years. Besides, there is no day on which Allah frees more slaves from Hell than the day of Arafah. In addition, Allah, the Exalted, comes near His slaves and boasts about the people of Arafah to His angels.
These ten days really encompass all goodness. Every good deed is recommended therein. There are no days on which good deeds are better than those days. They are pure goodness for the innocent human soul. They are a spiritual course of faith that occupies the first position in the year in terms of the goodness of its days.
Between Hajj and Slaughtering
As for those whom Allah guided to perform the Hajj to His Sacred House; He thus guided them to what He Loves the most, chose to cleanse them from their sins and return themif they made their intention sincere and perfected their Hajjas sinless as the day on which they were delivered by their mothers, and guided them in order to open a new, white record to start a new stage of faith.
The clothes of Ihraam (ritual consecration) take him out of the mindset of seeing the pleasures and get him into the mindset of seeing the shroud (of the dead). No deceiving adornments, no lusts that lead to heedlessness, and no foolish struggles upon the perishing world. All people in the clothing of Ihraam are absolutely equal, as they will be in the last dress. All are afraid of their sins and hope to attain the mercy that encompasses everything.
Let the Muslims declare an international declaration on the day of Hajj at a time when the nation is bleeding and its blood is being shed. Let them declare that the Muslim peoples all over the world share the same heart, the same approach, and the same target; worship the same Lord; and hope to attain His Mercy and fear His Punishment. Let Satan and his allies, then, be despised and rejected. Let every Muslim be proud of his religion; this religion that ascends and progresses for Allah is its protector, and its enemies have no protector.
At the same time, when pilgrims shed the blood of their Hady animals (those brought for the sacrifice), and other Muslims slaughter their sacrificial animals on the day of Nahr, and the cheers of Takbeer spread in the horizon, the righteous martyrs all over the earth offer their blood and their souls in a good and easy manner for the Sake of Allah, their Lord. Thus, their lips smile at the last breath of the soul. They receive the Hereafter while their blood flows from them. The color is the color of blood, and the smell is the smell of musk.
The ten days of Thul-Hijjah are considered an educational opportunity that every educator can make use of in directing to the best virtues and morals as well as in making them a correct starting point for an annual psychological renewal.
Educators and the Ten Days
The ten days of Thul-Hijjah are considered an educational opportunity that every educator can make use of in directing to the best virtues and morals as well as in making them a correct starting point for an annual psychological renewal for those whom he educates in terms of faith, repentance and good deeds.
In this context, we suggest that this takes place through some main aspects, such as:
