Prof. Makari’s revivalism of modern Islamic thought

Northern Nigeria is commonly known for its volatility and susceptibility to being inflamed by religious and ethnic sentiments for donkey’s years. It is also the epicenter of fierce religious debates among the clerical community, especially within the Muslim cycle in the core north, where disrespect among clerics has become pervasive.

It is common knowledge that during Ramadan, a period of utmost spirituality and sober reflection for the Muslim Ummah, which is supposed to be used by scholars for intensifying spiritual enrichment, some selfish scholars misuse the period. They turn their Tafsir podiums into platforms to instigate hatred and cause confusion among the Ummah.

There is a proliferation of inter-sectarian animosity and rivalry fueled by the religious leaders of our diverse sects, resulting in unhealthy competition and the misrepresentation of their adherents. This has reached the extreme where adherents of one sect portray those from other sects as non-believers.

At times, some scholars exclusively dominate their Tafsir venues throughout the Ramadan period, using them as platforms for preaching polemics against fellow scholars, accusations, and counter-accusations. Alas, this has set a very bad precedent within the clerical cycle and for the upcoming generation, ironically triggering indiscipline instead of instilling decency and morality in society.

It is against this backdrop that the emergence of Professor Ibrahim Ahmad Makari is currently making a significant impact. With his philosophical dexterity, he is working to change the narrative through pragmatic efforts aimed at overhauling the mindset of the Muslim Ummah, especially in Northern Nigeria.

The rise of Prof. Ibrahim Makari into the spotlight of scholarship is a great blessing to the Ummah at a time when indoctrination has become the order of the day. Prof. Makari’s revivalism of modern Islamic thought is reminiscent of “Uthman Bin Fodio’s” civil revivalism and reformation, wherein he strove against innovations and unnecessary conservatism in Islam.

Prof. Makari’s emphasis on changing the mindset of the scholarship community is highly commendable and remarkable. He consistently advocates for respecting divergent views in scholarship, emphasizing that such differences should not lead to affrontation or blackmail but should deepen one’s knowledge.

His ideas on community development have become a source of inspiration to progressive minds. He continuously urges youth and community leaders to reawaken and initiate vigorous projects that will elevate society without necessarily waiting for government intervention.

He is a fervent advocate for self-reliance and innovation among the youth, admonishing them not to fixate on securing government jobs, especially given their scarcity. Instead, he highlights the abundant opportunities available in this era of technological advancement. Even among his fellow scholars, he encourages blending scholarship with trade to maintain independence and avoid compromising the truth, particularly in favour of unpatriotic political leaders.

One of the most admirable traits of Prof. Ibrahim Makari is his industriousness. He consistently initiates projects to upgrade himself economically and financially without relying on government handouts. This independence gives him an edge over many of his contemporaries, enabling him to speak truth to those in power without fear or favour, even while occupying a religiously sacred position partly regulated by the state.

His unwavering call for unity among the Muslim Ummah, irrespective of sectarian ideologies, is also commendable. His vast knowledge of Islamic jurisprudence, Hadith, Quran, and philosophy is indisputable, as acknowledged within the scholarship community in Nigeria and beyond. He prioritizes reshaping the psyche of this generation.

Indeed, the Muslim Ummah is tremendously blessed with this gifted soul. Prof. Makari is a humble personality who is compassionate about the plight of the downtrodden. His passion for selfless service, as testified to by the general public, is a rare virtue among clerics. As the pioneer founder of Nigeria’s first female-only university, he has set a remarkable example. I doff my hat to you, Prof. Ibrahim Makari.